“But in the state of exaltation, consequently, he has also been given the divine right, the divine appointment, the royal power and prerogatives to carry out the work of re-creation in full, to conquer all his enemies, to save all those who have been given to him, and to perfect the entire kingdom of God. On the basis of the one, perfect sacrifice made on the cross, he now--in keeping with the will of the Father--distributes all his benefits. Those benefits are not the physical or magical aftereffect of his earthly life and death; the history of the kingdom of God is not an evolutionistic process. It is the living exalted Christ, seated at the right hand of God, who deliberately and with authority distributes all these benefits, gathers his elect, overcomes his enemies, and directs the history of the world toward the day of his parousia. He is still consistently at work in heaven as mediator. He not only was but still is our chief prophet, our only high priest, and our eternal king. He is the same yesterday, today and forever.
“There is, of course, an enormous difference between the work of Christ did in his humiliation and what he accomplishes in his exaltation. Just as after the resurrection, his person appeared in another form, so also his work assumed another form. He is no longer servant but Lord and Ruler, and his work is now no longer a sacrifice of obedience, but the conduct of royal dominion until he has gathered all his own and put all his enemies under his feet.” (Reformed Dogmatics, vol 3, p.474).